"Brother Xuanzang was instructed by Emperor Dongtu Datang not far away. Wan Li came to the western Lingshan to get the scriptures, so that the Dongtu Datang people could listen to my Buddhism and guide the Buddha to show mercy. The Dongtu people have already returned to China!" After reading the ultimatum, the Tathagata gave it to Tang Priest, and after the result, he put it back in the package and worshipped again.
In order to show the sublimity of Buddhist scriptures, Tathagata routinely belittled the Dongtu people, saying that they were greedy, heartless, unjust, disloyal and unfilial. After some belittling, he carried out the sublimity of Buddhist scriptures and said, "I have learned the" Sanzang "today, which can transcend suffering, reduce disasters and take refuge, and make people do good." Hearing Tathagata’s words, Tang Priest’s face was full of surprises.
The Tathagata was very satisfied when he saw Tang Priest’s face and smile, and he shouted, "I can teach you!" He turned to one side and waited for the Buddhist brother to order, "Ananda, Jia Ye, you two take them to eat vegetarian food first, and then you two will come back to me after the Sanzang scriptures are given to the holy monk in the Tang Dynasty!" Ananda Jia Ye listened respectfully to the Tathagata and said, "Follow the Buddha’s decree" and left the hall with five Tang Priests and Mentors.
Among the old Buddhist brothers, no one paid attention to those who came to Buddhism with secrets. The three brothers watched the departure of Tang Sanzang and his disciples, and there was a little excitement in the depths of their eyes. They asked Sanzang and others to send the scriptures back to Datang and let the five people achieve merit. This moment is coming when they return to the Xuanmen.
After a lot of tossing, the Tang Priest and his disciples finally escorted the Buddhist disciples with the 991 Sutra, thinking of flying all the way to the distant eastern land of Tang Priest. It was very regrettable that Tang Priest watched him walk through the route. Soon Chang’ an, the capital of Tang Priest, appeared in Tang Priest’s eyes and looked closer and closer. Chang’ an Tang Priest could not help but burst into tears.
It took nine years to come back, but when I left in less than a day, Tang Xuanzang promised Emperor Taizong that it would take two or three years, but now it’s been nine years, and a trace of guilt can’t help but emerge in Xuanzang’s heart. "No matter what he said, now he has obtained the scriptures and returned to Datang, and the people of Datang can finally listen to my Buddha’s teachings." Tang Priest sighed with emotion in his heart.
Outside Chang ‘an City, the Buddhist brothers descended the clouds and released their apprentices. Five people escorted the Tang Priest to return to China in the thanks of Tang Priest. The Buddhist brothers went to Tang Priest and looked familiar and strange. Chang ‘an couldn’t help sighing. The vision of Tang Priest’s return has alarmed Emperor Taizong in the palace, who personally greeted him with all the Qing families.
After some ceremony, Emperor Taizong took Xuanzang’s hand and entered the palace hall. Xuanzang showed the Buddhist scriptures he brought back to Emperor Taizong. Emperor Taizong stroked all the books, and the excitement changed. Emperor Taizong was a generation of emperors. He soon stopped his excitement and ordered a banquet to entertain Xuanzang’s five disciples.
When Emperor Taizong put his hand on the scriptures, there was a muffled thunder in heaven, and all the people who took notes on the Journey to the West could not help but smile. The Journey to the West was over, and then it was time to bear fruit. At this time, a Buddha’s light fell from the sky and enveloped Xuanzang’s five disciples. Suddenly, five people disappeared into the palace hall.
The vision of heaven made those people in Chang ‘an kneel down to the ground and mumble that their faces were full of piety. The disappearance of five Tang Priests and Mentors surprised Emperor Taizong, who was a monk in the Tang Dynasty. Compared with those subjects, he was not rude.
The vision came from the people in Chang ‘an, the imperial palace, who believed that the emperor was blessed by the gods. At one time, Emperor Taizong’s popularity soared, and people’s words were terrible. As time passed, the news that Emperor Taizong was blessed by the gods spread all over the world. This unexpected gain made Emperor Taizong happy for a long time.
In the Tang Emperor’s Hall, several Tang Priests suddenly felt flowers at the moment. When their sight returned to normal, five people found that they had once again come to the Lingxiao Hall in Lingshan. They were suddenly recruited and could not help but react. Tang Priests quickly went to see the Buddha and said, "Brother Xuanzang, meet my Buddha!" Sun Wu and others did not follow a worship.
After receiving a gift from five people, Tathagata raised his hand and gently helped him. "Get up!" After that, Tathagata nodded to Guanyin Bodhisattva and saw Tathagata gesturing to Guanyin Bodhisattva to reveal a smile. "Tang Sanzang Sun Wu Pig warned Sha Wujing Xiaobailong that it was difficult to obtain the true scriptures and complete the merits today!"
As Guanyin Bodhisattva’s voice fell, she heard a thunderbolt from Lingshan, and a piece of merit flew from heaven to earth. Jin Yunfei circled around the Da Lei Yin Temple several times, and more than one point fell quickly. Among them, 70% fell into the Tang Priest’s mentoring body, 70% into Tang Priest, 20% into Sun Wu, 20% into Pig Ring, and 10% into Little White Dragon.
The remaining 31% flew to Tathagata, Guanyin Bodhisattva and other monks who helped Tang Priests and disciples on the way to learn Buddhist scriptures. Although there were not many mosquitoes and meat, the last 20% flew into chaos and were divided by several people in Sanqing and Jiezhun. The eastern merits of this Buddhism were sealed.
Great merit poured into five people’s bodies in the hall of Da Lei Yin Temple. Sun Wu and others said that they were all in the body. For merit, they directly sat cross-legged and digested it, while a mortal of Tang Priest poured out a compassion from his body and occupied the whole hall.
In a short time, the five disciples rose in no particular order, and a lot of merits were injected. There was no magic, and the Tang Priest changed the most. The breakthrough from the ascension to the quasi-saint inspired the memory of past lives hidden in the depths of my mind. The memory of my brother Jin Chan slowly emerged from my mind.
Sitting in the first Tathagata, I couldn’t help but smile when I felt the change of Tang Priest. He waved the golden cicada into Tang Priest’s body, and suddenly there was a realm. Tang Priest joined the golden cicada in the golden cicada’s body, and I don’t know how long it took for the mana to crash in Tang Priest’s body, and the mana was constantly gathering with Tang Priest’s lack of body.
On the side, Sun Wu’s stimulation of merit has already reached Taiyi, Jin Xian, dzogchen, and the breakthrough to pick Jinxian’s breakthrough. After the repair, it has not stopped rising, and the end is still rising at a horrible speed. Pick Jinxian’s mid-term pick Jinxian dzogchen.
In a short time, Sun Wu’s body shook, and a virtual shadow flew out to integrate with the golden hoop. A monkey head in a monk’s robe was Sun Wu’s cut out of the good corpse repair, and the end of the quasi-holy repair was not weakened. In a short time, Sun Wu’s body shook twice in succession, and he saw two virtual shadows escaping from the same body and combining two figures.
Today, all the Buddhas in the Da Lei Yin Temple have noticed that it takes time to accumulate every corpse after reaching the quasi-saint, but today Sun Wu has broken this law. In the shortest time, they witnessed the three corpses of good and evil self, which makes the Buddha who has cultivated a generation feel good.
Compared with Sun Wu’s evil pig ring, the three of them are much more low-key. The highest pig ring is Taiyi Xuanxian’s mid-term repair. Sha Wujing is Taiyi Zhenxian’s late stage. Xiaobailong is Taiyi Tianxian’s dzogchen. Now he is the first to break through the pig ring in virtue and blessing. When the merits are exhausted, the pig ring is repaired and reached the late stage of Da Luo Jinxian.
Sha Wujing’s cultivation was finally fixed in the middle period of Da Luo Jin Xian after his merits were exhausted. When he broke through Da Luo Jin Xian, his blood force generate reached the same level as Sha Wujing in the middle period of Da Luo Jin Xian. Now, the five apprentices have made two quasi-saints and three Da Luo Jin Xian under the blessing of merits.
When the Tathagata saw that five people were awake, he nodded to Guanyin Bodhisattva again. After seeing Guanyin, he smiled and said, "My Buddha has a purpose, and the reincarnation of the golden cicada is finally complete, and the Guanyin voice is restored to memory." Tang Yan bowed in the previous step and said, "Follow my Buddha’s purpose!" Say that finish, you will see a plate of merit and Buddha’s light behind the golden cicada’s head.
Then Guanyin looked at Sun Wukou and said, "My Buddha Tathagata has a purpose. Sun Wu, the Great Sage of Qi Tian, protects the Tang Priest’s scriptures, and this merit is complete. He sealed the bucket and defeated the Buddha." Sun Wu’s face was indifferent to the previous worship. "Follow the law!" Say that finish a plate of Buddha’s light from the back of the head.
For Sun Wu’s tone, all the people present were smiling, and then Guanyin was divided into pigs, clean altar messengers, and Sha Wujing Golden Lohan Xiaobailong was given the true body of Bu Tianlong by the Buddha Tathagata. This perfect curtain call for Buddhism and Buddhism, whether it was Sanqing or Jieyin, both of them laughed happily at their respective Dojo.
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Chapter seventy The return of the immortals
On both sides, the flood and wilderness continued to develop steadily, and the eastward crossing of Buddhism ushered in the prosperity of Buddhism. A large number of Buddhist brothers poured into the eastern part of the flood and wilderness. This was the home of Xuanmen. At that time, Buddhism carried the momentum of westward journey and developed rapidly. In the southern state and the northern state of Luzhou, it overwhelmed Xuanmen at one stroke.
In the heyday, Buddhism, Xuanmen and Three Religions didn’t seem to see that they were all clinging to their own acres and three points, leaving Buddhism in the whole celestial world for a while, but the expansion of Buddhism did not hesitate to annex a large number of non-Xuanmen and Three Religions. Although the fate of Buddhism soared, it provoked those remaining forces to feel insecure and hostile to Buddhism.
The Tathagata pretended not to see the chaos of Buddhism. In recent years, the great development of Buddhism has gathered a lot of people with mixed qualities, secretly helping these people to intensify, and a large number of forces that did not practice from Buddhism were uprooted by them and merged their forces into Buddhist forces.
In a short period of one hundred years, the influence of Buddhism spread all over the vast land and the celestial world. At one time, the old Xuanmen three religions were all suppressed, and only the three realms of orthodox heaven were stronger than others, and the Buddhist name gradually stinked with the help of Tathagata and others.
It is reasonable to say that if such a great event happens in Buddhism, the two people should get the news early, even if no one tells them, even if the two saints are aware of the seemingly explosive growth of Buddhism, they will be a little wary, but the fact is that the two people have no reaction.
The reason why this happened is that Sanqing and Tathagata and others planned the Tathagata in the celestial world, and their performance has been very stable over the years. Those old Buddhists have a lot of confidence in Tathagata. This is not because after the end of the westward journey, the Tathagata called them to say, "Isn’t this the great development of Buddhism?" You have worked hard, so take this opportunity to close your practice! "
Of course, Tathagata also knows that it can’t be so easy, and some wise people in Buddhism will definitely not agree to dispel their concerns. Tathagata added, "But there are still a few people who have left me in the seat so that I can develop Buddhism with peace of mind!" What the Tathagata said made those wise people suspicious a lot less.